March 7, 2014
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You do not mess with blind faith.
Just a humble
 reminder. You do not question the dully codified stories of 
Christianity, or challenge them, or offer even remotely refreshing, 
alternative storylines with anything resembling intelligence, or humor, 
or deep intellectual curiosity.
What are you, a masochist? To do 
so would imply there is something to be gained, some sort of cultural 
progress to be made in the realms of the exhausted – but still deeply 
paranoid and very simpleminded – Christian faith, when there most 
certainly is not. Besides, you want to make lots of money, right? Of 
course you do.
Do you know who understands this overarching rule 
perfectly? Mark Burnett, the goliath TV producer who single-handedly 
destroyed the modern world by popularizing reality TV. Burnett and his 
wife, “Touched by an Angel” actress Roma Downey, know exactly how 
sucker-able are the vast majority of the world’s Christians. Because 
they’re evil that way. Smart. I mean smart.
So smart are the 
Burnetts that they recently hacked together a terrifically lousy movie 
about the life and times of Jesus, called Son of God. They made it by 
cobbling new footage with bits of last year’s 10-hour History Channel 
miniseries on the Bible that was already quite perfectly lousy but still
 really popular because, you know, Jesus.
But of course, they 
didn’t stop there. The Burnetts recently travelled the country, shilling
 this new hunk of spiritual Valium to pastors, churches and shopping 
malls in hopes of pre-selling millions of tickets, safe in the the 
knowledge that devout Christians will see just about anything that 
reassures (but never, ever challenges or advances) their faith, no 
matter how poorly made, intellectually insulting or terminally boring it
 might be.
Sexy. Hunky. European. Heavily sedated. Nice hair. Bland as dishwater. Praise!
Are
 they right? Of course they’re right. There is tremendous money to be 
made endlessly reinforcing what the masses have already been told to 
believe, in keeping millions addicted to the very same drug they’ve been
 taking for millennia (hi, Fox News). Conversely, there is less money to
 be made – though much more fun to be had – sparking religious 
controversy, or at least trying to create something, you know, incisive,
 spiritually messy, or artistically interesting.
Here’s a fun 
factoid: Back in 1988, I worked as a lowly intern for a small record 
label that had its offices in the Universal Pictures building in 
Burbank, the very same year the “The Last Temptation of Christ” came 
out. Oh, what a time it was.
Controversy! Melodrama! I remember 
looking out the smoked-glass windows of the label’s office one fine 
morning and seeing a very long, poorly dressed line of angry-looking 
Christians marching uniformly toward the building, holding signs and 
yelling slogans, protesting the film’s “radical,” “blasphemous” 
portrayal of Jesus. It was all sort of adorable.
Do you remember 
what Jesus’ “last temptation” actually was? To be a normal guy. Wife, 
kids, a glass of wine before bed, mortality. This was the great, 
“sacrilegious” controversy: that Jesus might have been a little bit 
troubled, a little bit scared, a little bit human about accepting his 
divine fate. Being the messiah, after all, is a bitch.
But here’s
 the best part: The movie hadn’t even been released yet. Not a single 
protester had actually seen the film (much less read the original Nikos 
Kazantzakis novel). None of them had any real idea what the film 
actually depicted, or that it ended on a perhaps even more genuinely 
spiritual note than the same childish, Sunday school narrative they 
already knew.
Did it matter? Of course not. They’d been told – by
 a callow priest, an angry radio host, a terrified grandma – that the 
movie was heresy, that a tiny aspect of their faith was being lightly 
prodded by a popular entertainment. They were told to be outraged. 
Because if there’s one thing that threatens God’s all-encompassing love,
 compassion and eternal omnipotence, it’s an ’80s Scorsese flick.
The
 church, of course, has been doing this same dance for millennia – 
rallying their sheep to protect their own version of religious history, 
the very history they themselves made up/swiped from pagan sources, 
rewrote, rewrote again (and again and again) and then forced down the 
world’s throat for 2,000 years. Great scam.
Fast forward to 2004.
 It was exactly 10 years ago that the nation endured “The Passion of the
 Christ,” Mel Gibson’s sadomasochistic splatter-fest, a film so 
grotesque, so ultra-violent and cruel, it was like a master class in how
 to shred human flesh with a whip.
But oh, how the believers 
flocked! By the millions, over and over again, all at the behest/command
 of their pastors, fundamentalist radio hosts and their Rick Warrens. 
Entire Christian families packed the country’s theaters for weeks and 
even months, stone-faced and miserable – many bringing along their young
 children – as Romans beat poor James Caviezel’s Jesus into bloody veal 
for two hours straight. The more devout believed they were seeing actual
 history, when all they were seeing was one man’s violently distorted 
horror fantasia. It was ugly.
The good news is, Son of God offers
 no such melodrama, on either end of the spectrum. It takes the exact 
opposite tack, going straight for saccharine blandness, depicted Jesus 
as a hunky, cream-filled, Euro-looking white boy completely lacking in 
mystical intrigue, Hallmark-ready and devoid of anything resembling true
 spirit. Or brain. Or heart. Or spark. Bring the kids!
Whoops, 
how did this spiritual icon representing all of consciousness, a figure 
that precedes Christianity by many thousands of years, get in here? 
Sorry.
Whoops, how did this ancient spiritual figure that 
precedes Christianity by many thousands of years and which represents no
 dogma or churchly power-grab get in here? Sorry.
As irreverent 
Episcopal deacon David Henson pointed out in his hilarious live-tweeting
 of the movie: there’s no heresy here. But there is some weird racism. 
White supremacy. White people everywhere, in fact. Also, Jesus not 
really giving a damn about the poor or the oppressed. Is Jesus 
perpetually on Xanax? Sure looks like it. Is everyone speaking in a 
British accent? Apparently.
Son of God offers, in short, every 
bit of clunky spiritual pabulum the church has endorsed out for 
centuries (full disclosure: I watched exactly 58 minutes of the History 
Channel miniseries, more than enough to glean the suffocating blandness.
 I’m quit sure the movie offers little else).
Is there any other 
way? Sure. You may, if you are so inclined, create something 
thatsubverts religious dogma, by either exploding it with wild, Monty 
Python-grade satire or smartly undermining it with fantastical literary 
genius (ref: Kazantzakis, or even something like Philip Pullman’s 
brilliant His Dark Materials). Of course, doing so will only please 
those who already get it, who are educated and therefore capable of 
complex, nuanced, abstract critical thinking. In other words, exactly 
not the millions of literalist faithful one might hope to entice to 
begin to think for themselves.
So here we are, 2014, and to the 
church’s delight, the song remains ever the same. We have another 
big-budget, terminally weak Jesus rehashing, featuring the same 
stultifying ideas, the same staleSunday school mythologies originally 
(re)written by some very old, very repressed men who lived so long ago 
they might as well be aliens, men whose job it was to destroy/refashion 
ancient pagan belief systems to suit the church and fortify its power 
for centuries.
Kudos, then, to Mark Burnett for buttressing their
 musty cause, for inspiring not a single new possibility or tantalizing 
spiritual idea, for merely pouring another bucket of lukewarm water into
 what’s already a very tepid ocean. The church should be pleased.
Jesus, not so much.